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<title>Research articles</title>
<link href="https://ir.cut.ac.zw:8080/xmlui/handle/123456789/56" rel="alternate"/>
<subtitle/>
<id>https://ir.cut.ac.zw:8080/xmlui/handle/123456789/56</id>
<updated>2026-06-06T04:30:18Z</updated>
<dc:date>2026-06-06T04:30:18Z</dc:date>
<entry>
<title>Global Higher Education: The Sustenance and Hushed Annihilation  of Indigenous Knowledges and Identities</title>
<link href="https://ir.cut.ac.zw:8080/xmlui/handle/123456789/602" rel="alternate"/>
<author>
<name>Mapara, Jacob</name>
</author>
<author>
<name>Siamena, Ethel</name>
</author>
<author>
<name>Mazodze, Crispen</name>
</author>
<id>https://ir.cut.ac.zw:8080/xmlui/handle/123456789/602</id>
<updated>2025-04-30T13:05:56Z</updated>
<published>2025-01-01T00:00:00Z</published>
<summary type="text">Global Higher Education: The Sustenance and Hushed Annihilation  of Indigenous Knowledges and Identities
Mapara, Jacob; Siamena, Ethel; Mazodze, Crispen
This chapter argues that there is a sustained onslaught on epistemologies and identities of the inhabi tants of the Global South through the hegemony of Western ways of knowing through the promotion of &#13;
globalization. It posits that peddling this myth sustains Western epistemological hegemonies that have &#13;
perpetuated and sustained the extirpation of those of the Global South. Through these subtle weapons of &#13;
mass destruction, the researchers observed that most formerly colonized Indigenous communities have &#13;
lost their identities and cultures. They further contend that scholarships by the countries in the Global &#13;
North, including the new geo-political arrivants China and Russia continuously pummel and destroy &#13;
indigenous identities under the guise of building relationships. Through these observations, the chapter &#13;
accentuates the observation that while people are not being decimated physically, this occurs subtly. &#13;
The chapter concludes by emphasizing the importance of embracing and harnessing all epistemologies &#13;
to build better more sustainable and resilient communities
</summary>
<dc:date>2025-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Influence of Indigenous data governance principles on Indigenous knowledge management: Lessons from the Southern African Intangible Cultural Heritage Project</title>
<link href="https://ir.cut.ac.zw:8080/xmlui/handle/123456789/598" rel="alternate"/>
<author>
<name>Chigwada, Josiline</name>
</author>
<author>
<name>Mapara, Jacob</name>
</author>
<author>
<name>Ngulube, Patrick</name>
</author>
<author>
<name>Chabvutagondo, Tavhiringwa</name>
</author>
<id>https://ir.cut.ac.zw:8080/xmlui/handle/123456789/598</id>
<updated>2025-12-17T12:20:24Z</updated>
<published>2025-01-01T00:00:00Z</published>
<summary type="text">Influence of Indigenous data governance principles on Indigenous knowledge management: Lessons from the Southern African Intangible Cultural Heritage Project
Chigwada, Josiline; Mapara, Jacob; Ngulube, Patrick; Chabvutagondo, Tavhiringwa
The study investigates the impact of Indigenous data governance principles on managing Indigenous knowledge.&#13;
Indigenous communities possess rich knowledge systems that are crucial for sustainable development and&#13;
community well-being. However, managing this knowledge faces challenges, including inadequate data govern ance frameworks that fail to align with Indigenous values, protocols and ownership rights. This research&#13;
explores how integrating Indigenous data governance principles into knowledge management practices&#13;
enhances cultural autonomy, strengthens community resilience and fosters sustainable development.&#13;
Drawing on a qualitative methodology including web content analysis, document analysis and personal experi ences, a case study of the Southern African Intangible Cultural Heritage Project was carried out. The data was&#13;
analysed using qualitative content analysis. The FAIR (findable, accessible, interoperable, reusable) and CARE&#13;
(collective benefit, authority to control, responsibility, ethics) principles were utilized as the guiding data gov ernance principles. The findings highlight the importance of culturally sensitive data protocols, community-dri ven decision-making processes, and reciprocal partnerships between Indigenous communities and database&#13;
managers. This research offers insights into transformative approaches for advancing Indigenous knowledge&#13;
sovereignty.
</summary>
<dc:date>2025-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Beyond Biosecurity: Face Masks as  Merchandise and Status Symbols in the   COVID-19 Era</title>
<link href="https://ir.cut.ac.zw:8080/xmlui/handle/123456789/452" rel="alternate"/>
<author>
<name>Bangani, Zwashe</name>
</author>
<author>
<name>Mamimine, Patrick W.</name>
</author>
<author>
<name>Tsvere, Maria</name>
</author>
<author>
<name>Chipungu, Odmell</name>
</author>
<id>https://ir.cut.ac.zw:8080/xmlui/handle/123456789/452</id>
<updated>2024-11-27T09:25:27Z</updated>
<published>2024-09-26T00:00:00Z</published>
<summary type="text">Beyond Biosecurity: Face Masks as  Merchandise and Status Symbols in the   COVID-19 Era
Bangani, Zwashe; Mamimine, Patrick W.; Tsvere, Maria; Chipungu, Odmell
The COVID-19 pandemic transformed the face mask from a public health ne&#13;
cessity into a complex sociocultural artefact. This study challenges the notion &#13;
of the mask solely as a public health tool, exploring its dual role as a commercial &#13;
product, its unmasking of economic disparities and a symbolic expression of &#13;
social class and identity. The paper illustrates how the mask became a site of &#13;
entrepreneurial activity while serving as a status and belonging marker. This &#13;
study adopted a qualitative research methodology. Specifically, it employed in&#13;
depth interviews as the primary data collection technique. The interviews were &#13;
conducted using a semi-structured interview guide with a diverse group of par&#13;
ticipants, selected through convenient and purposive sampling to ensure a &#13;
range of perspectives related to face mask consumption during the COVID-19 &#13;
pandemic. Participants included individuals from various socioeconomic back&#13;
grounds. Data from the interviews were transcribed and analyzed using the&#13;
matic analysis. Our findings reveal the intricate interplay between economic &#13;
status, social identity formation and cultural values in shaping mask consump&#13;
tion and meaning. Significantly, this research contributes to a nuanced under&#13;
standing of how material objects, such as face masks deployed during a pan&#13;
demic, can reveal multiple unintended purposes and meanings.
</summary>
<dc:date>2024-09-26T00:00:00Z</dc:date>
</entry>
<entry>
<title>The effects of religious practices on entrepreneurship success</title>
<link href="https://ir.cut.ac.zw:8080/xmlui/handle/123456789/427" rel="alternate"/>
<author>
<name>Maviya, Arnold</name>
</author>
<author>
<name>Ngorora- Madzimure, Grace Portia Kuda</name>
</author>
<author>
<name>Mapara, Jacob</name>
</author>
<id>https://ir.cut.ac.zw:8080/xmlui/handle/123456789/427</id>
<updated>2024-11-25T12:51:19Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">The effects of religious practices on entrepreneurship success
Maviya, Arnold; Ngorora- Madzimure, Grace Portia Kuda; Mapara, Jacob
This article reviews literature on how religious cultural practices affect entrepreneurship success. &#13;
It is informed by different religious cultural practices on entrepreneurship success. African &#13;
indigenous religious practice, Islam, Hinduism and Christianity are presented as aspects of culture &#13;
in this article. The influence of these religious practices was bench-marked by success factors &#13;
which were recorded by various authors. The findings indicated that religious cultural practices &#13;
promote success in entrepreneurship activities. All of these practices are by faith which renders it &#13;
impossible to scientifically prove the claims therein. These religious practices promote some ethics &#13;
an motivation within the individuals which results in the success of their entrepreneurship &#13;
activities. It additionally notes that even businesses that are anchored on social intelligence as an &#13;
additional asset are also generally perceived as anchored in any one or more of these faiths. The &#13;
review however notes that there are some negative influences as well from some of these religious &#13;
cultural practices. The paper thus concludes by proposing to the reader who is interested in &#13;
venturing into free enterprise to consider these practices with care in order to get the best out of &#13;
them.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
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